A group of 30-year-olds who have been friends since high school attempt to throw an end-of-summer orgy.

A lovestruck, lounge-singing darts champion finds his prayers are answered — literally — when he mysteriously receives a box of love-inducing darts.

Sam, a soldier who had served in Afghanistan and Iraq, meets Amira when he visits her uncle, Bassam, who had served as Sam’s Iraqi translator. Bassam and Sam have a special bond due to their time together in the war. Initially Amira does not trust him because he was an American soldier and her brother was killed by a bomb from American troops in the war. Sam’s cousin, Charlie, asks Sam to help him with illegal hedge funds unbeknownst to Sam at the time. Amira is staying with her uncle Bassam since her father died. She sells bootlegged films on the street corner but is forced to stay with Sam after getting busted; immigration officials begin pursuing her. As the film progresses, Sam and Amira fall in love.

When an aspiring rapper goes viral for the wrong reasons, he thinks his career is sunk. But a wild party gives him one more chance to make it right.

“Entertaining Angels” is an interesting title for this movie about the 1920’s and 30’s social activist, Dorothy Day, for it can be regarded that what this woman did, sometimes single-handedly, always controversially, in her fight against social injustice would, indeed, be wonderful entertainment for angels… or it could mean that her work was for the benefit of the ‘angels’ at the bottom of the social ladder for whom she fought daily against those who would hold them down… this included her work as a suffregette. However it is meant, this film captures much of the real-life drama that took place on big city streets, and of the very personal trials which eventually led her to convert to roman Catholicism, and a dedication to helping the poor.

This is the hard and shocking story of life in a British Borstal for young offenders. The brutal regime made no attempt to reform or improve the inmates and actively encouraged a power struggle between the ‘tough’ new inmate and the ‘old hands’. The film was originally made as a BBC play but it was banned before ever being shown.

Set in the world of mega-churches in which a former Deadhead-turned-born again-Christian finds himself on the run from fundamentalist members of his mega-church who will do anything to protect their larger-than-life pastor.

Returning to themes he first explored in La strada (1954), Fellini crafts a parable on the whisperings of the soul that only madmen and vagabonds are capable of hearing. The odd couple, Ivo Salvini (Benigni), a fake inspector of wells, and Gonnella (Villaggio), a former prefect, wander through the Emilia-Romagna countryside of Fellini’s childhood and discover a dystopia of television commercials, fascism, beauty pageants, rock music, Catholicism, and pagan ritual.

The hilarity begins when professor Sherman Klump finds romance with fellow DNA specialist, Denise Gaines, and discovers a brilliant formula that reverses aging. But Sherman’s thin and obnoxious alter ego, Buddy Love, wants out…and a big piece of the action. And when Buddy gets loose, things get seriously nutty.

The story of American showman P.T. Barnum, founder of the circus that became the famous traveling Ringling Bros. and Barnum & Bailey Circus.

Michael is thrown into a downward spiral of psychological torment and identity after moving in with his online acquaintances- a group obsessed with the video game ‘Psychic Vampire’.

In 1877, in a watch factory in a valley in north-western Switzerland, Josephine produces balance spindles, tiny parts that ensure the agitation movement (“unrueh”) of the mechanical watches. She soon grows uneasy with the organisation of work and possession in the village and its factory and joins the anarchist worker movement of the local watchmakers. There she meets Piotr Kropotkin, a moony Russian traveller. The two of them meet at a time when new technologies such as time measurement, photography and the telegraph are transforming the social order and anarchist discourse is addressing emerging nationalism. During a walk in the woods, Josephine and Piotr ask themselves whether time, money and the government are not all but fictions.